753: Martin Doblmeier, part 2: Sabbath and Sustainablity

A blackout struck New York City and a large part of the U.S. northeast in 2003. It happened only two years after 9/11. How could we not first wonder if it was terrorism. I had been at work at the time. After waiting maybe an hour, we all walked down the stairs and went home. Phones worked for a while, so I called the woman I was dating and coordinated to meet at her place. I ended up hitch-hiking a ride there.

The people who gave me the ride were having a great time. In a big van, they were picking up people here and there, navigating intersections with no traffic lights. We all had a great time, which continued when I reached my girlfriend's place. Later I heard of people dancing around bonfires and so on.

For months afterward, when we saw someone we hadn't seen since the blackout, we asked each other's blackout experience. I soon noticed that nearly everyone enjoyed themselves.

At first I thought it odd, since we suspected terrorism at first. After a while, I realized technology wasn't the unalloyed good I had thought it was. I started telling friends I was thinking about taking time off from things that used power regularly. One person responded, "You know, orthodox Jews have been taking time off from technology every week for thousands of years."

Martin Doblmeier returns for a second conversation to talk about his latest movie, Sabbath, which explores the day of rest in culture. The movie explores several groups each of Protestants, Jews, Catholics, Muslims, and secular communities. It covers history, stories, motivations, and many relevant viewpoints.

You'll hear me in the conversation considering how to manifest and explore this concept in my like. I predict you'll consider bringing more sabbath to your life. Since recording the conversation, I've been thinking about how to manifest some regular rest in my life, seeing if I can bring others in on it.

Whether you act or not, you'll appreciate how Martin's movie provokes introspection. How did most cultures lose this day of rest? At what cost did we lose it? Do we want to restore it?


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